Non-verbal communicative system in Christian denominations
نویسندگان
چکیده
منابع مشابه
Non-Verbal Communication in Models of Communicative Competence and L2 Teachers’ Rating
Non-verbal communication (NVC) plays a major role in various aspects of human life (Andersen, 2004; Cameron, 2001; Johnstone, 2008). Children learning their first language come to realize non-verbal communication as their socialization process takes place (Fletcher & German, 1990; Ingram, 1996; Owens, 2001). However, most EFL learners may have little exposure to these non-verbal aspects of comm...
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A believable life-like agent must appear to understand what is said to it, or what is being said around it, even if this is not actually the case. It must be able to follow a conversation and to understand what is happening in a discourse, even though the verbal content of the dialogue may be too complex (or too noisy) to be recognised. This paper describes the platform design and details the d...
متن کاملnon-verbal communication in models of communicative competence and l2 teachers’ rating
non-verbal communication (nvc) plays a major role in various aspects of human life (andersen, 2004; cameron, 2001; johnstone, 2008). children learning their first language come to realize non-verbal communication as their socialization process takes place (fletcher & german, 1990; ingram, 1996; owens, 2001). however, most efl learners may have little exposure to these non-verbal aspects of ...
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Working memory (WM) involves the ability to maintain and manipulate information held in mind. Neuroimaging studies have shown that secondary motor areas activate during WM for verbal content (e.g., words or letters), in the absence of primary motor area activation. This activation pattern may reflect an inner speech mechanism supporting online phonological rehearsal. Here, we examined the causa...
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We conducted 4 experiments to examine how people incorporate visual information about strangers’ religious identities—religious badges—into their decisions about how much to trust them. Experiment 1 revealed that Christian and non-Christian participants were more trusting (as measured by self-report) of targets who wore a religious badge associated with Christianity (Ash Wednesday ashes) than t...
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ژورنال
عنوان ژورنال: Ukrainian Religious Studies
سال: 2006
ISSN: 2617-9792,2306-3548
DOI: 10.32420/2006.38.1723